BLOG on the Reading Down of Conscience Protection
	Responding to: 
	R. Alta 
	Charo, J.D., The Celestial Fire of Conscience - Refusing to Deliver Medical 
	Care N Eng J Med 352:2471-2473; 24, June 16, 2005
	Reproduced with permission
				
				
				
	
	Iain T. Benson*
	A pharmacist who has been doing excellent work 
							trying to shine light into some of the more 
							restrictive corners of the Pharmacy profession in 
							Canada - - Cristina Alarcon, who gave a presentation 
							at the Centre/Simon Fraser Conference recently, 
							sends an interesting article from the recent issue 
							of the New England Journal of Medicine.
	After commenting that at least 45 States have 
							conscience clause legislation (badly needed across 
							Canada), the author makes the following statement:
	For health care professionals, 
							the question becomes: What does it mean to be a 
							professional in the United States? Does 
							professionalism include the rather old-fashioned 
							notion of putting others before oneself? Should 
							professionals avoid exploiting their positions to 
							pursue an agenda separate from that of their 
							profession? And perhaps most crucial, to what extent 
							do professionals have a collective duty to ensure 
							that their profession provides nondiscriminatory 
							access to all professional services? R. Alta Charo,"The 
							Celestial Fire of Conscience - Refusing to Deliver 
							Medical Care" NEJM (Volume352:2471-2473) June 
							16, 2005]. 
	Short quiz. What do you see to be the central 
							assumption made in the above passage?
	Did you answer: "the assumption that there 
							is one "professional standard" ?
	If you did, then you are right. This is the 
							standard line from those who wish to frustrate the 
							proper accommodation of conscience and religion. 
							Resist accommodation by insisting on "one standard" 
							and "non-discriminatory access" to the "service" 
							sought.
	It is our old friend "convergence pluralism" 
							again - - this time in medical ethics. Hey, remember 
							Frank Archer a few years back? He was the "ethicist" 
							advising the Canadian pharmacists that they could 
							not impose their views of "emergency 
							contraception" (morning after pill - - an 
							abortifacient such as used to be rejected by the 
							Hippocratic Oath as against medical ethics until 
							some modern ethicists decided to reject that part of 
							the oath….so things progress). Anyway, Frank Archer 
							(just google him if you want to see the responses 
							written to his infamous Canadian Pharmaceutical 
							Journal article), took the same line. 
	It boils down to "One size fits all." This may be 
							great for summer beach towels, but hardly works 
							where society has controversial ethical matters and 
							supposedly seeks to protect them. One says 
							"supposedly" because articles like this one in the 
							NEJM and the one by Frank Archer a few years ago 
							show that "one size fits all" is the latest attempt 
							to force the views of some on everyone and that is, 
							itself, discriminatory, totalitarian and unethical 
							itself.
	These folks completely fail to see that 
							there are two autonomies involved - -provider of the 
							"service" as well as the seeker of the service; they 
							do this to get their dominant view forced through 
							and their approach is simply wrong - - even if it is 
							now getting prominent billing in prestigious medical 
							journals.