Submission to the Select Special Freedom of Information and Protection 
	of Privacy Act Review Committee (Alberta) 
	11 April, 2002
                    
				
				
    
        
            Full Text
        
     
Abstract
During 2000, a controversy arose because some 
							pharmacists objected, for reasons of conscience, to 
							involvement in dispensing potentially abortifacient 
							drugs. Pharmacy regulatory authorities made 
							statements and proposed policies that exerted a 
							significant influence on the attitudes of 
							pharmacists, employers, media, the public and 
							government. As a result, the Protection of 
							Conscience Project wrote to pharmacy regulatory 
							authorities in Canada, seeking information about the 
							basis for their policies and statements.
The 
							Alberta Pharmaceutical Association (now the Alberta 
							College of Pharmacists) did not acknowledge the 
							first letter from the Project, and ignored 
							subsequent letters seeking the courtesy of a reply. 
							The APhA/College also ignored letters on the subject 
							from some of its own members and from a member of 
							the public. In the face of stonewalling by the 
							APhA/College, an access to information request was 
							filed by the Project. It was rejected by the 
							Registrar, who noted that the College was not bound 
							by the Alberta Freedom of Information and 
							Protection of Privacy Act, was not staffed to 
							comply with such requests, and was unwilling to 
							commit resources necessary to respond to the request 
							from the Project.
The issue: Should the regulatory 
							authorities of self-governing professions in Alberta 
							be made subject to the Alberta Freedom of 
							Information and Protection of Privacy Act?
Relevant principles: Access to information 
							legislation should apply to all institutions that 
							participate in governance and that may significantly 
							influence public affairs or impact fundamental 
							freedoms. Such institutions should be continually 
							subjected to "relevant and searching criticism" so 
							that citizens have the information they require to 
							participate fully in modern democratic government. 
							This will enable citizens to protect themselves 
							against maladministration or abuse. Institutions 
							should not be permitted to determine what 
							information in their possession is relevant or 
							necessary for that purpose.
Argument: Self-governing professions, 
							particularly in health care, exercise considerable 
							influence on government policy, employers, the media 
							and public opinion. In some cases, they assume 
							degrees of responsibility for enforcing government 
							policies developed as a result of their advice. 
							Their disciplinary and licensing powers can be used 
							directly to the prejudice of fundamental freedoms. 
							It is in the public interest to safeguard these 
							freedoms and hold these professions accountable by 
							compelling them to disclose information about their 
							administration and decision-making processes.
It appears that the Alberta College of 
							Pharmacists understands the principle of public 
							accountability to apply only to its public 
							complaints process and disciplinary proceedings, but 
							it is submitted that this is too narrow a view. 
							Access legislation can assist in identifying 
							problems in administration and major decision-making 
							processes of self-governing professions that may 
							significantly impact fundamental freedoms.
Access legislation was used for this purpose to 
							produce
							Project Report 2001-01, which identified 
							structural bias against conscientious objectors, 
							particularly religious believers, in the 
							administration of the College of Pharmacists of BC. 
							Forcing the disclosure of this kind of information 
							can prevent abuse of authority that adversely 
							impacts fundamental freedoms, and can assist in 
							identifying institutional shortcomings that need to 
							be remedied.
The British Columbia Freedom of Information 
							and Protection of Privacy Act applies to 
							self-governing professions. There is no evidence 
							that it has imposed an unmanageable burden on them 
							or has been otherwise unworkable. The Act contains 
							its own provisions to ensure that sensitive material 
							is not improperly disclosed to third parties. Thus, 
							there is no reason to believe that the application 
							of Alberta's Freedom of Information and 
							Protection of Privacy Act its self-governing 
							professions would prove to be impractical.
Conclusion: The conduct of the Alberta 
							College of Pharmacists indicates that it is in the 
							public interest to ensure that self-governing 
							professions operate in a completely transparent 
							manner by making them subject to Alberta's Freedom of Information and Protection of Privacy 
							Act.
    
    TABLE OF CONTENTS
    
    
    
    
    
    
    
    
        - 
            Protecton of Conscience Project
 
    
    
        - 
    Report 2001-01 Re: College of Pharmacists of British Columbia - 
			Conduct of the Ethics Advisory Committee
        
 
    
    
        - Correspondence & Access to Information Request
Alberta Pharmaceutical Association/Alberta College of Pharmacists 
    
	" I will affirm what I consider to be the 
								fundamental truth: that access by citizens to 
								information held by their governing institutions 
								is critical to the health of a modern 
								democracy."
	David Loukidelis, 
Information and Privacy Commissioner for British 
								Columbia
 
I. Background
During 2000, increasing introduction of the 
							'morning-after-pill' (brand names include Preven 
							and Plan B) caused some pharmacists to 
							object, for reasons of conscience, to dispensing 
							such drugs. They noted that the drugs could act by 
							preventing implantation of an early embryo in the 
							uterus rather than by preventing fertilization 
							(conception), and refused to participate in what 
							they considered to be the moral equivalent of 
							abortion. Their position was made more difficult to 
							explain to the general public because the 
							'morning-after-pill' was (and is) aggressively 
							marketed as an 'emergency contraceptive', and the 
							marketing terminology was adopted by the media and 
							many professional associations.1
Studies cited by proponents of the 
							'morning-after-pill' have indicated that only about 
							6% of women who have been given these drugs may 
							actually have been pregnant.2 
							Despite this, pharmacy regulatory authorities and 
							their national body (National Association of 
							Pharmacy Regulatory Authorities- NAPRA), and 
							professional organs of opinion have been generally 
							unsupportive of or even openly hostile towards 
							pharmacists who objected to dispensing the 
							'morning-after-pill' for reasons of
							conscience.3
Two objectors who spoke at the Canadian Pharmacy 
							Association conference Saskatoon in June, 2000, 
							found the atmosphere hostile, and were told by some 
							colleagues that they ought to leave the
							profession.4 
							In articles and letters published in professional 
							journals, a prominent member of the Ethics Advisory 
							Committee of the College of Pharmacists of B.C. 
							repeatedly attacked the principle of freedom of 
							conscience for pharmacists;5 
							the editor of Pharmacy Practice equated 
							conscientious objection among pharmacists to
							racism.6
There is evidence that employers were influenced 
							by the policies and statements of regulatory 
							authorities, or of those perceived to represent 
							these authorities. For example, Canada Safeway 
							entered the millennium by asserting that it had the 
							right to ensure that employees with religious 
							scruples "promptly serve its customers" and not 
							direct them to competitors for such things as 
							"euthanasia drugs" or "RU 486" (mifepristone, an
							abortifacient mistakenly identified in the 
							company bulletin as the 'morning after pill'). The 
							company directed objecting pharmacists to provide 
							service if another pharmacist was not available to
							do so.7
Safeway later withdrew the policy and, instead, 
							took an approach it believed to be consistent with 
							"the Code of Ethics published by various colleges 
							and registrars across the country and . . . with 
							that adopted by the Medical profession."8 
							Even though NAPRA is an association of convenience 
							with no regulatory authority, and its policy on 
							conscientious objection has no legal force, Shoppers 
							Drug Mart adopted the NAPRA policy, including its 
							requirement that an objecting pharmacist actively 
							assist a patient to obtain a morally controversial
							drug.9
A representative of Concerned Pharmacists for 
							Conscience, an Alberta organization, wrote to the 
							APhA/College to express concerns and objections to 
							the model 'conscience clause' proposed by NAPRA in 
							February, 2000;10no 
							acknowledgement of the letter was ever received.
The Protection of Conscience Project (Appendix 
							"A") became involved in the pharmacist 
							controversy in the spring of 2000. Among the steps 
							taken, letters were sent to NAPRA and all regulatory 
							authorities in Canada, seeking information about the 
							basis for the policy adopted by NAPRA. The 
							APhA/College did not acknowledge the first letter, 
							and ignored subsequent letters from the Project 
							seeking the courtesy of a reply (Appendix 
							"C"). In May, 2000, an Albertan wrote to the 
							APhA/College with three questions concerning the 
							'morning-after-pill' and conscientious objection in 
							the profession; this letter, too, was not 
							acknowledged (Appendix 
							"C").
In August, 2001, another representative of 
							Concerned Pharmacists for Conscience wrote to the 
							APhA/College. The letter was intended " to clarify 
							the position of the College of Pharmacists of 
							Alberta, in regards to the NAPRA Model Statement 
							Regarding Pharmacists' Refusal to Provide Products 
							or Services for Moral or Religious Reasons" (Appendix 
							"C"). The letter was not acknowledged. The 
							pharmacist sent a second letter on 7 September 
							seeking a response from the APhA/College; this 
							letter, too, was ignored (Appendix 
							"C").
Meanwhile, the Registrar of the College of 
							Pharmacists of BC, abruptly terminated 
							correspondence with the Project Administrator and 
							ignored subsequent letters. An access request filed 
							under British Columbia's Freedom of Information 
							and Protection of Privacy Act resulted in the 
							disclosure of records that made it possible to 
							compile a report on the conduct of the Ethics 
							Advisory Committee and on related College policies (Project 
							Report 2001-01)
Given the stonewalling by the Alberta College of 
							Pharmacists, an access to information request was 
							filed by the Project in June, 2001. The access 
							request was drafted to capture information that 
							would indicate if the policies and administration of 
							the College were governed by anti-religious bias, 
							concerns addressed in the report on the College of 
							Pharmacists of BC. It was rejected by the Registrar, 
							who noted that the College was not subject to the 
							Alberta Freedom of Information and Protection of 
							Privacy Act. (Appendix 
							"C") 
II. The Issue
Should the regulatory authorities of all 
							self-governing professions in Alberta be made 
							subject to the Alberta Freedom of Information and 
							Protection of Privacy Act?
III. Relevant 
							Principles
A 1987 Parliamentary Standing Committee reported 
							that federal access legislation strengthened 
							Canadian democracy "by making government, its 
							bureaucracy and its agencies accountable to the 
							electorate and by protecting the rights of 
							individuals against possible abuse."11
This theme was taken up ten years later, when nine 
							justices of the Supreme Court of Canada held that 
							access to information legislation facilitates 
							democracy by ensuring that citizens have the 
							information they need to participate in the 
							democratic process, and by ensuring the 
							accountability of politicians and
							bureaucrats.12
							Asserting that "politically relevant 
							information should be distributed as widely as 
							reasonably possible," the justices quoted political 
							philosopher John Plamenatz:
There are not two stores of politically 
								relevant information, a larger one shared 
								by the professionals, the whole-time leaders and 
								persuaders, and a much smaller one shared 
								by ordinary citizens. No leader or persuader 
								possesses more than a small part of the 
								information that must be available in the 
								community if government is to be effective and 
								responsible; and the same is true of the 
								ordinary citizen. What matters, if there is to 
								be responsible government, is that this mass of 
								information should be so distributed among 
								professionals and ordinary citizens that 
								competitors for power, influence and popular 
								support are exposed to relevant and searching 
								criticism. [Emphasis in original.] (Plamenatz,
								Democracy and Illusion [1973], at pp. 
								178-79)
Quoting Professor Donald C. Rowat, the court also 
							emphasized that parliament and the public must have 
							"an adequate knowledge of what is going on" and 
							cannot "participate in the decision-making process 
							and contribute their talents to the formation of 
							policy and legislation if that process is hidden 
							from view." Rowat, "How Much Administrative 
							Secrecy?"(1965), 31 Can. J. of Econ. and Pol. 
							Sci. 479, at p. 480.
Particularly relevant to this submission is the 
							court's observation about the nature of contemporary 
							democratic government:
As society has become more complex, 
								governments have developed increasingly 
								elaborate bureaucratic structures to deal with 
								social problems. The more governmental power 
								becomes diffused through administrative 
								agencies, however, the less traditional forms of 
								political accountability, such as elections and 
								the principle of ministerial responsibility, are 
								able to ensure that citizens retain effective 
								control over those that govern them; see David 
								J. Mullan, "Access to Information and 
								Rule-Making", in John D. McCamus, ed., Freedom of Information: Canadian Perspectives 
								(1981), at p. 54.
This idea appears to have been accepted by 
							Alberta's previous Select Special Freedom of 
							Information and Protection of Privacy Act Review 
							Committee (March, 1999). The Committee reported that 
							it is in the public interest to make available 
							information about the decision-making processes of 
							professions that "exert significant influence in 
							public affairs."13
Speaking in Edmonton last year, David Loukidelis, 
							Information and Privacy Commissioner for British 
							Columbia, argued that modern Canadian political 
							conditions and the health of modern democracy 
							require that citizen access to information held by 
							governing institutions should be "as broad and 
							effective as is practicable," and quoted British 
							author James Michael: 
[T]he governed should know as 
							much as possible about how they are governed. 
							Informed consent is essential in a democracy, and 
							not just because of the British constitutional 
							doctrine that political, if not legal, sovereignty 
							is based on popular support. [A liberal-democratic 
							government] rests on the proposition that 
							competition in the market-place of information, as 
							well as that of ideas, is at least very useful in 
							determining how a society should be run, [and on the 
							proposition] that publicity is an important 
							safeguard against maladministration. (Michael [1982]The 
							Politics of Secrecy.14
Finally, the Office of the Information and 
							Privacy Commissioner (Alberta) states that the 
							Alberta Freedom of Information and Protection of 
							Privacy Act "legislates open and accountable 
							government by guaranteeing applicants the right to 
							access records held by the government."15
These comments can be summarized in a statement 
							of principle. Access to information legislation 
							should apply to all institutions that participate in 
							governance, whether formally or by the practical 
							diffusion of legal authority, as a result of which 
							they may significantly influence public affairs or 
							impact fundamental freedoms. Such institutions 
							should operate openly, and be continually subjected 
							to "relevant and searching criticism" so that 
							citizens have the information they require to 
							participate fully in modern democratic government, 
							and can protect themselves against maladministration 
							or abuse.
Note that the Alberta Pharmaceutical Association 
							(as it then was), in its submission to the 
							Committee, acknowledged the validity of the 
							principle of accountability:
. . . we are accountable to 
							our members and are answerable to the public. We 
							take these responsibilities most seriously. Under 
							our current legislation, we maintain constant 
							communication with complainants about professional 
							issues which they bring to our attention both during 
							and at the conclusion of our investigations. All of 
							our disciplinary proceedings are open to the public, 
							subject to the decision of the Investigating 
							Committee who may rule otherwise if the privacy and 
							confidentiality of a third party or a minor may be 
							jeopardized. The results of all disciplinary 
							proceedings are published in our newsletter and are 
							forwarded to the local media in the community in 
							which they occur. This is an initiative we have 
							taken upon ourselves to demonstrate the 
							accountability we believe is expected 
							of us.16
IV. Argument 
							from principle
The previous Select Committee took note of two 
							arguments against applying the Act to 
							self-governing professions.
							
The first was to the effect that self-governing 
							professions should not be accountable in the same 
							way as bodies funded by tax dollars. This argument 
							is relevant when the primary interest is to hold an 
							institution accountable for the expenditure of 
							public funds, but the principle articulated above 
							addresses a much broader range of concerns. The 
							degree to which an entity is reliant upon public 
							funds, though not irrelevant, is not determinative 
							of the issue.
The second argument was that provisions for 
							accountability were in place or could be included in 
							legislation authorizing self-governance. This is not 
							objectionable in principle but is unworkable in 
							practice. In the first place, crafting individual 
							freedom of information provisions in each statute 
							for every self-governing profession would be 
							extremely time-consuming, and the provisions 
							repetitious. Moreover, the addition of an extensive 
							body of access provisions with attendant regulations 
							would complicate the governing statutes, which 
							differ in focus from freedom of information laws. 
							Finally, the resulting mosaic of access rules and 
							procedures would not only be more costly to 
							administer, but would probably be much more 
							difficult for citizens to navigate. It is 
							preferable, for these reasons, to manage access to 
							information through the single, existing statute.
							
A principled approach requires the identification 
							of key characteristics of entities that should be 
							subject to freedom of information legislation. 
							Drawing on the principle suggested above, freedom of 
							information legislation should apply if an entity 
							participates in governance, whether formally or by 
							the practical diffusion of legal authority, as a 
							result of which it may significantly influence 
							public affairs or impact fundamental freedoms. These 
							criteria clearly apply to self-governing professions 
							in law, health care and education, and arguably to 
							other self-governing professions as well.
V. Argument from practice
The actual conduct of the APhA/College of 
							Pharmacists, as illustrated by
							Appendix "C", does not support its claim that it 
							takes seriously its responsibility to be answerable 
							to the public. It appears that it understands the 
							principle of public accountability to apply only to 
							its public complaints process and disciplinary 
							proceedings. The authorities and commentators cited 
							in Part IV indicate that this is far too narrow a 
							view.
Administration and major decision-making 
							processes involved in self-governance by professions 
							that impact public policy may significantly impact 
							fundamental freedoms. It may be consistent with 
							bureaucratic self-interest to keep these "hidden 
							from view", but the public interest would be better 
							served if the management of the APhA/College and 
							other professions were open to "relevant and 
							searching criticism" through the Freedom of 
							Information and Protection of Privacy Act.
This is illustrated by Project Report 
2001-01(Appendix 
							"B"), prepared with materials secured through 
							British Columbia's Freedom of Information and 
							Protection of Privacy Act. The report identifies 
							a significant policy vacuum in the College of 
							Pharmacists of BC that encourages "ethical nepotism" 
							- the exclusion from decision-making of people whose 
							views differ from those of the College, particularly 
							religious believers. Five practical recommendations 
							are made to remedy the problems identified and to 
							protect conscientious objectors from abuse of 
							authority. Among these is the recommendation that 
							the Registrar and the Ethics Advisory Committee 
							members responsible for publication of 
							unsubstantiated imputations of dishonesty be recused 
							from disciplinary hearings concerning conscientious 
							objectors.
Members of the Select Special Freedom of 
							Information and Protection of Privacy Act Review 
							Committee need not accept the findings or 
							recommendations of the report to recognize the value 
							of inquiries of this kind. They provide an important 
							safeguard against maladministration by 
							"professionals, the whole-time leaders and 
							persuaders" who, operating through bureaucracies and 
							agencies through which governmental power is 
							diffused, "exert significant influence in public 
							affairs."
A schedule provided by the Information and 
							Privacy Commissioner for British Columbia lists 52 
							professions and occupations governed by the BC 
							statute, including the following professional 
							regulatory authorities:
	- College of Acupuncturists of British 
								Columbia
 
	- College of Dental Hygienists of British 
								Columbia
 
	- College of Dental Surgeons of British 
								Columbia
 
	- College of Dental Technicians of British 
								Columbia
 
	- College of Denturists of British Columbia
 
	- College of Licensed Practical Nurses of 
								British Columbia
 
	- College of Massage Therapists of British 
								Columbia
 
	- College of Midwives of British Columbia
 
	- College of Naturopathic Physicians of 
								British Columbia
 
	- College of Occupational Therapists of 
								British Columbia
 
	- College of Pharmacists of British Columbia
 
	- College of Physical Therapists of British 
								Columbia
 
	- College of Physicians and Surgeons of 
								British Columbia
 
	- College of Psychologists of British Columbia
 
	- College of Registered Psychiatric Nurses of 
								British Columbia
 
	- College of Teachers of British Columbia
 
	- Health Professions Council
 
	- Law Society of British Columbia
 
The Commissioner offers the following comment on 
							the operation of the B.C. statute:
. . . most of the 
							self-governing professions and occupations in 
							British Columbia are subject to the access and 
							privacy provisions of [the Freedom of Information 
							and Protection of Privacy] Act . . . Coverage of 
							these occupations and professions has not caused my 
							Office any difficulty.17
Finally, public interest researcher Ken Rubin, a 
							consultant to the Canadian Medical Association 
							Journal on health, safety and environmental 
							concerns, recently suggested that physicians should 
							make more use of freedom of information legislation. 
							"What access laws do (and could do much better if 
							they were radically improved)," he wrote, "is create 
							more transparency for everyone."18
VI. Conclusion
The previous Committee cautioned the professions 
							against 'complacency', and recognized that it might 
							ultimately be necessary to legislate compliance. It 
							is submitted that the conduct of the Alberta College 
							of Pharmacists reflects the 'complacent' attitude 
							that was the concern of the Committee. The failure 
							of the APhA/College even to acknowledge 
							correspondence on important issues and the response 
							of the Registrar to the access request made by the 
							Project indicates that compliance with the spirit of 
							the Freedom of Information and Protection of 
							Privacy Act will only be secured by legislation.
Recalling the comments of Professor Donald C. Rowat, 
							approved by the Supreme Court of Canada, supra, 
							and the suggestion of CMAJ consultant Ken 
							Rubin, it is submitted that self-governing 
							professions should not be allowed to keep their 
							internal administration and formation of policy 
							hidden from view. The Committee should "create more 
							transparency for everyone" by making all 
							self-governing professions in Alberta subject to the 
							province's Freedom of Information and Protection 
							of Privacy Act. 
						
    
Appendix "A"
    Project Advisory Board (2002)
	
	Janet Ajzenstat, B.A., M.A., Ph.d
    J. Budziszewski, Ph.D
    Dr. Shahid Athar, M.D., F.A.C.E. 
	John Fleming, BA, ThL (Hons), PhD
    Henk Jochemsen, PhD.
    David Novak, AB, MHL, PhD
    Lynn D. Wardle,	J.D.
 
Appendix "B"
    Report 2001-01
			Re: College of Pharmacists of British Columbia - 
			Conduct of the Ethics Advisory Committee
			26 March, 2001 
    
     
						
Appendix "C"
    Correspondence & Access to Information Request
Alberta Pharmaceutical Association/Alberta College of Pharmacists
30 March, 2000
To: Alberta Pharmaceutical Association
From: Administrator, Protection of Conscience 
							Project
I am writing with respect to NAPRA's Model 
							Statement Regarding Pharmacists' Refusal to Provide 
							Products or Services for Moral or Religious Reasons, 
							approved by the NAPRA council in November, 1999.
In the first place, I note that the introduction 
							of the statement clearly implies that NAPRA sees no 
							significant moral difference between contraception 
							(however that term is defined) and euthanasia. 
							Moreover, it clearly implies that, should euthanasia 
							be legalized, a pharmacist will have an ethical 
							obligation to assist someone to obtain drugs for 
							that purpose, either by directly dispensing the drug 
							or by referring the patient to another source.
Second: the demand that the conscientious 
							objector is responsible for making alternate 
							arrangements for the patient appears inconsistent 
							with jurisprudence that places the onus for making 
							alternative arrangements on the employer or 
							institution - not the conscientious objector.
Third: the proposed policy appears to have been 
							developed without regard to the teaching of major 
							religious and ethical traditions that assign a moral 
							weight to co-operation with what they judge to be 
							evil. In effect, the policy amounts to an 
							administrative decree that seeks to nullify every 
							contrary moral position.
Substantive questions about the objective 
							morality of contraception, euthanasia or other 
							procedures are not addressed by the Protection of 
							Conscience Project, so it is not necessary to enter 
							into such a discussion with respect to the NAPRA 
							policy. However, if it is the intention of your 
							organization to adopt the NAPRA policy within your 
							jurisdiction, I request that you explain the moral 
							or ethical principles by which you would compel a 
							conscientious objector to do something that he finds 
							morally repugnant.
I also ask that you justify the exclusion from 
							your profession of religious believers and others 
							having conscientious convictions about the value of 
							human life, for that will surely be a consequence of 
							the policy you are proposing.
Finally, I would appreciate it if you would 
							explain what you understand your obligations to be 
							to members of your association vis-à-vis the human 
							rights legislation that exists in different 
							provinces, and the Charter of Rights.
Note: Two further letters were sent to the 
							College/Association in 2000, requesting the courtesy 
							of a reply to the letter of 30 March. The letters 
							were not acknowledged. Project copies of the letters 
							were destroyed by a computer virus in September, 
							2001.
18 May, 2000
To: Mr. Greg Eberhart, Alberta Pharmaceutical 
							Association
From: S.Y. [private citizen]
As a certified professional and a small business 
							owner with a number of employees and as a retired 
							school teacher of Junior students and as the wife of 
							a businessman who employs close to one hundred 
							employees during the course of the year, I have some 
							great concerns about Preven and/or any such 
							morning-after pill. Please answer my questions.
1. Preven has been approved as a contraceptive. 
							However, if contraception can and usually does take 
							place soon after intercourse, is not Preven then 
							acting as an abortifacient since it prevents 
							implantation of a fertilized embryo? Why/why not?
2. If Preven (and other such drugs) is being 
							prescribed to young girls, are they made aware of 
							how the drug actually works and of what it does to 
							the conceived child? Who makes them aware and how 
							are the young girls made aware of the consequences 
							of the drug as to its aftereffects on their own 
							body?
3. What if pharmacists, because of moral or 
							religious or social concerns do not want to dispense 
							such drugs as Preven? What does you organization do 
							to protect their job security as well as help them 
							in their moral dilemma?
Please answer my questions and concerns.
3 August, 2000
To: College of Pharmacists of Alberta
From: Concerned Pharmacists for Conscience
The purpose of this letter is to clarify the 
							position of the College of Pharmacists of Alberta, 
							in regards to the NAPRA Model Statement Regarding 
							Pharmacists' Refusal to Provide Products or Services 
							for Moral or Religious Reasons.
Please explain why you permit opting out of 
							dispensing drugs, but require pharmacists to refer. 
							Not only is referral inconsistent with existing 
							human rights jurisprudence, it is contrary to the 
							teaching of major religions and ethical traditions. 
							Before you attempt to make pharmacists live by 
							NAPRA's model statement, name the law that decides 
							that the patient's or NAPRA's, or the College of 
							Pharmacists of Alberta's morals are superior to the 
							individual pharmacist's morals. Please clarify the 
							position of the College of Pharmacists of Alberta, 
							in regards to conscientious objectors and the NAPRA 
							model statement.
NAPRA's model statement implies that there is no 
							significant difference between contraception and 
							euthanasia, two of many such morally controversial 
							products and procedures. This statement is in direct 
							opposition to the Charter of Rights and Freedoms, 
							which guarantees freedom of conscience and religion 
							as a fundamental right. Please clarify the position 
							of the College of Pharmacists of Alberta in regards 
							to conscientious objectors and the NAPRA model 
							statement.
As spokesperson for Concerned Pharmacists for 
							Conscience, I wish to make several points absolutely 
							clear. CPC's objective is for pharmacists to have 
							the right to refuse to participate in procedures 
							they find morally repugnant, without repercussions. 
							CPC equally respects the freedom of conscience of 
							pharmacists who wish to participate, and those who 
							do not wish to participate, in morally controversial 
							procedures. CPC does not promote blocking access or 
							availability, or prevent other pharmacists from 
							participating.
This is fundamentally different from the 
							mentality of opponents of a conscience clause, who 
							try to force their morality on conscientious 
							objectors. It is such opponents who are doing 
							exactly what they accuse conscientious objectors of 
							doing. One must be careful before accusing 
							conscientious objectors of judging, preaching or 
							dissuading patients without providing proof. For 
							example, the BCPhA has made such accusations in 
							their March/April 2000 college bulletin, and Frank 
							Archer accuses "ethical pharmacists" of 
							disrespecting patients and "attempting to persuade 
							patients to share their personal religious 
							viewpoints" in the CPJ (Sept. 1997) and Pharmacy 
							Practice (April 1999).
The Canadian Medical Association has made it 
							clear that it does not endorse the NAPRA model 
							statement. Furthermore, the CMA protects its 
							practitioners from forced participation or referral, 
							as does the American Society of Health System 
							Pharmacists which expects employers to reasonably 
							accommodate conscientious objectors and acknowledge 
							the primacy of individual conscience regarding 
							assisted suicide. Why has the College of Pharmacists 
							of Alberta not followed suit? Is economic 
							self-interest a higher priority than protecting 
							freedom of conscience and religion in the profession 
							of pharmacy?
The June 2000 issue of CPJ demonstrates that 
							access should not be a barrier to conscientious 
							objection, by providing a list of options for 
							patients, particularly those in remote areas. 
							Placing responsibility on the patient to obtain 
							morally controversial products prior to wanting to 
							use them, is an option that can circumvent 
							difficulties for all parties involved.
The CPhA states that "accurate drug information 
							on mechanism of action of ECP's is provided to 
							pharmacists and women". CPC also believes ethical 
							concerns should also be made known to the patient, 
							with the ultimate decision left up to the patient, 
							not the health care worker. For example, Calgary 
							Health Services makes mention of this ethical aspect 
							to patients requesting post-coital interception. Is 
							the College of Pharmacists of Alberta reluctant to 
							mention this, when post-coital interception may be 
							morally abhorrent to patients and pharmacists of the 
							Christian, Muslim and Orthodox Jewish faiths?
I look forward to your response.
7 September, 2000
To: Alberta College of Pharmacists
From: Concerned Pharmacists for Conscience
Our group has not received a reply to our August 
							3, 2000 letter about freedom of conscience and 
							religion in the pharmacy workplace, as it relates to 
							NAPRA's Model Statement Regarding Pharmacists' 
							Refusal to Provide Products or Services for Moral or 
							Religious Reasons.
NAPRA's model statement implies that there is no 
							significant difference between contraception and 
							euthanasia, two of many such morally controversial 
							products and procedures. This statement is in direct 
							opposition to the Charter of Rights and Freedoms, 
							which guarantees freedom fo conscience and religion 
							as a fundamental right. Please clarify the position 
							of the Alberta College of Pharmacists, in regard to 
							the NAPRA model statement.
Please explain why you permit opting out of 
							dispensing drugs, but require pharmacists to refer. 
							Not only is referral inconsistent with existing 
							human rights jurisprudence, it is contrary to the 
							teaching of major religions and ethical traditions.
Before you attempt to make pharmacists live by 
							NAPRA's model statement, please name the law that 
							decides that the patient's or NAPRA's morals are 
							superior to the individual pharmacist's morals. 
							Please clarify the position of the College of 
							Pharmacists of Alberta, in regards to the NAPRA 
							model statement.
The Canadian Medical Association has made it 
							clear that it does not endorse the NAPRA model 
							statement. Furthermore, the CMA protects its 
							practitioners from forced participation or. Why has 
							the College of Pharmacists of Alberta not followed 
							suit? Is economic self-interest a higher priority 
							than protecting freedom of conscience and religion 
							in the profession of pharmacy?
I look forward to your response.
2 May, 2001
To: Alberta College of Pharmacists
From: Administrator, Protection of Conscience 
							Project
Enclosed is an access to information request 
							(three pages), two letters from individuals granting 
							permission for the release of their personal 
							information, and a money order for $25.00.
I look forward to hearing from you. Please 
							contact me if you have any questions or require 
							further information.
9 June, 2001
To: Alberta College of Pharmacists
From: Administrator, Protection of Conscience 
							Project
Enclosed is an access to information request and 
							a letter from an individual granting permission for 
							the release of her personal information.
I look forward to hearing from you. Please 
							contact me if you have any questions or require 
							further information.
6 June, 2001 (Received after the letter of 9 
							June, 2001, was mailed)
To: Administrator, Protection of Conscience 
							Project
From: Registrar, Alberta College of 
							Pharmacists
I am writing in response to the "Request to 
							Access Information" form that you sent to our office 
							dated May 2, 2001. Our office received this request 
							on May 10, 2001.
I can advise you that the Alberta College of 
							Pharmacists is not subject to the Freedom of 
							Information and Protection of Privacy Act to 
							which your "request" refers. Accordingly, I am 
							returning your money order.
Your access to information request covers a 
							significant period of time and may require 
							examination of voluminous materials. The Alberta 
							College of Pharmacists is not staffed to respond to 
							access to information requests, and accordingly, is 
							not prepared to commit the necessary resources to 
							this task. In addition, some of the documents that 
							you seek would fall within confidential or 
							privileged categories of information.
I trust that you have the minutes of the Annual 
							General Meeting of the Alberta Pharmaceutical 
							Association from 1995. Should Mr. Creighton and Ms. 
							Bizecki wish to have copies of any other minutes of 
							Annual General Meetings, I would be happy to provide 
							them. If you would be so kind as to identify the 
							specific portions that you require, I will have 
							copies made and have them sent to Ms. Bizecki and 
							Mr. Creighton.
Access to Information Request
Alberta College of Pharmacists
Date of Request: 2 May, 2001
From: Protection of Conscience Project
Freedom of Conscience
1. Correspondence, e-mail, notes, minutes, 
							bulletins, reports, summaries, extracts, policy 
							statements, recommendations, from or to any party, 
							whether on paper, stored in an electronic retrieval 
							system, or on computer disks, CD's, audiotapes or 
							videotapes, dated from 1 January, 1994 to the 
							present, concerning
a) freedom of conscience and/or religion, 
							conscientious or moral/ethical/religious objection, 
							"conscience clauses"; Sean Murphy, the Protection of 
							Conscience Project, Concerned Pharmacists for 
							Conscience, Maria Bizecki or Barry Creighton;
b) refusal of pharmacists or health care workers 
							to dispense medication or devices for moral, 
							ethical, or religious reasons;
c) pharmacists or health care workers dispensing 
							'emergency contraception', the 'morning after pill', 
							'post-coital interception', Preven, Plan 'B' or 
							RU486 (Mifepristone);
d) pharmacists or health care workers dispensing 
							drugs or devices for voluntary or involuntary 
							euthanasia, assisted suicide, suicide, or 
							reproductive technologies.
Protection of conscience resolution
2. Correspondence, e-mail, notes, minutes, 
							bulletins, reports, summaries, extracts, policy 
							statements, recommendations, from or to any party, 
							whether on paper, stored in an electronic retrieval 
							system, or on computer disks, CD's, audiotapes or 
							videotapes, dated from 1 January, 1994 to the 
							present, concerning a resolution about protection of 
							conscience for pharmacists passed at the Annual 
							General Meeting of the Alberta College of 
							Pharmacists in 1995.
Disciplinary Matters [Note that the original 
							request was accompanied by a signed release from Ms. 
							Bizecki]
3. Complaints, evidence, opinions, findings, or 
							judgements, and correspondence, e-mail, notes, 
							minutes, bulletins, reports, summaries, extracts, 
							policy statements, recommendations, from or to any 
							party, whether on paper, stored in an electronic 
							retrieval system, or on computer disks, CD's, 
							audiotapes or videotapes, dated from 1 January, 1994 
							to the present, concerning
a) the professional conduct of pharmacist Maria 
							Bizecki;
b) the formation of any group charged with 
							examining, commenting upon, or providing advice 
							about the professional conduct of Maria Bizecki;
c) policy and criteria for identifying or 
							selecting individuals for the purpose of the 
							consultation described in 3(b);
d) the academic and professional qualifications 
							and experience of the individuals referred to in 
							3(b) and (c) relevant to their role in examining or 
							commenting upon ethical or moral issues.
Ethics Committees
4. Correspondence, e-mail, notes, minutes, 
							bulletins, reports, summaries, extracts, policy 
							statements, recommendations, from or to any party, 
							whether on paper, stored in an electronic retrieval 
							system, or on computer disks, CD's, audiotapes or 
							videotapes, dated from 1 January, 1994 to the 
							present, concerning 
a) formation of an ethics advisory committee, or 
							of any committee charged with examining, commenting 
							upon, or providing advice about ethical issues in 
							pharmacy;
b) policy on qualifications for appointment to a 
							committee described in 4(a)
c) policy on the process to be followed in 
							applying for membership in a committee described in 
							4(a);
d) policy on the process to be followed in 
							appointing members to a committee described in 4(a);
e) the number of current members of any committee 
							of the Alberta College of Pharmacists described in 
							4(a), and their academic and professional 
							qualifications and experience relevant to their role 
							in examining or commenting upon ethical or moral 
							issues;
f) the number of rejected applications for 
							membership on committees of the Alberta College of 
							Pharmacists described in 4(a) received by the 
							College since 1 January, 1994, and the reasons for 
							rejection.
Ethics Consultation
5. Correspondence, e-mail, notes, minutes, 
							bulletins, reports, summaries, extracts, policy 
							statements, recommendations, from or to any party, 
							whether on paper, stored in an electronic retrieval 
							system, or on computer disks, CD's, audiotapes or 
							videotapes, dated from 1 January, 1994 to the 
							present, concerning
a) consultation by the Alberta College of 
							Pharmacists or its representatives with individuals, 
							institutions, associations or organizations for the 
							purpose of obtaining advice, guidance, suggestions 
							on ethical or moral issues, including but not 
							limited to freedom of conscience and conscientious 
							objection;
b) policy and criteria for identifying 
							individuals, institutions, associations or 
							organizations for the purpose of the consultation 
							described in 5(a);
c) the number of times consultation of the type 
							described in 5(a) has occurred, and the subject(s) 
							of the consultation in each case;
d) the academic and professional qualifications 
							and experience of the consultants referred to in 
							5(a) and (c) relevant to their role in examining or 
							commenting upon ethical or moral issues.
							
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