"Insubordination"
Worker
fired for refusing payment for illegal abortion
Vancouver, British Columbia, Canada (1985)
Full Text
Introduction
Cecilia Moore was a probationary employee of the
British Columbia welfare department when a client asked for medical coverage for an
abortion. The abortion would have been a criminal offence under the law in force at the
time, and was, in the view of the attending physician, not only unnecessary for medical
reasons but actually contra-indicated.
Moore refused to approve coverage on the grounds
that the client was ineligible under departmental policy. However, her supervisor ordered
her to sign authorization for coverage. Moore persisted in her refusal, citing policy, the
criminal law and her own conscientious objections to abortion. Although rated as
"an
excellent worker", she was dismissed.
Seven years later the BC Council of Human Rights ruled that Moore had been a victim of
'adverse
effect discrimination' awarding $7,703.80 for compensation in lost wages and
$1,000.00 as compensation for "humiliation."
What follows is a summary of the facts drawn from the reported case
and a summary of evidence prepared for the hearing. For discussion
of the incident and ruling, see
Commentary on
Ceclia Moore's Case.
Cecilia Moore was raised in a Catholic family in
Vancouver, British Columbia. She demonstrated strong religious commitment in nourishing
and practising her faith.1 This was evident in her resumé and was discussed
during her job interview, though the subject of abortion did not arise.2
In fact, despite her upbringing, Moore had not been involved in pro-life activities.3
In November, 1984, Moore commenced work for the Ministry as an auxiliary financial
assistance worker (FAW). Her duties included determining the eligibility of
applicants government financial assistance.4 During her two weeks of training and orientation there was some discussion
about service to pregnant women, but nothing was said about abortion.5
On 27 February, 1985, Moore was advised that a client
would see her the following day to apply for medical coverage for an
abortion.6 Surprised by
the request, she spontaneously remarked, "I don't believe in abortion."7
District Supervisor Arthur Temple was present, but appears not to have heard the comment.8
Ministry policy
As the subject of financial coverage for abortion had not been covered
in her training, Moore reviewed the relevant policy manuals.
9 Unemployable welfare recipients were permitted
medical coverage for "essential health care benefits;"
10
only temporary medical coverage was available for employable recipients, if they were
"urgently" in need of "an essential medical service".
In order to authorize temporary coverage, FAW's
were required to "verify the medical need by means of a prescription from a
licensed practitioner" and obtain the District Supervisor's approval for
payment. Moore had been taught in training that "the onus was on the client
to establish eligibility by specific documentation."11
Medical coverage denied; confrontation with supervisor
When the client arrived the following day, she told Moore that a past abortion had caused
her sleepless nights. The client wanted an early abortion "so that it would be easier to block out the
experience".
12 Moore asked for the documentation
required by regulation to verify the medical need for the coverage, but the client
responded that her doctor believed that there were "no medical reasons for having an abortion."
13 Moore confirmed this with the doctor's office.
14Since she considered the woman employable, Moore concluded that Ministry policy
precluded medical coverage. She verified her conclusion with a more experienced co-worker
who had no moral objections to abortion.15 In
Moore's view, a conflict of conscience did not arise because her decision
was based upon Ministry policy, not her beliefs about abortion.16
At the end of the interview in which she advised the client of her decision, Moore
imprudently remarked that, given her views on abortion, she could not have facilitated the
client's
request even if policy had permitted it.17
She advised the client of her right to appeal,18 but expected the appeal to
fail because she understood Art Temple to be very strict in applying policy.19 In
this case, however, Temple granted the appeal, overruled Moore, and on 5 March ordered her
to sign the authorization for temporary coverage.20
At first, Moore asked if Temple's decision was not contrary to policy, but was told
"not to worry about that". She then explained that, policy aside, she could not
sign the authorization because it was "against her beliefs and her conscience."
She was warned that she might lose her job if she refused to sign the authorization, but
she persisted in her refusal.21 Moore quite properly pointed out that an abortion
performed without a medical reason would be a criminal offence,22
but this appears to have been given no weight by her supervisor.
Art Temple signed the authorization in Moore=s place on 6 March. Later, the
client involved visited Moore to affirm her admiration and respect for her, and offered to
provide information or testimony if that was needed to protect her job. Moore thanked the
client, but she did not believe that her employment was at risk.23
She was mistaken.
Excellent worker, but...
About two weeks later, Temple met with Moore and a union representative. Moore re-stated
her view that coverage was contrary to Ministry policy and also "violated her beliefs and conscience."
24 By this time
Moore had received a letter from the client's
doctor, who had known the client from birth. The letter not only stated that there were no
physical or mental reasons for abortion, but explained that abortion was actually
contra-indicated due to the client's
"fear of the procedure and guilt about having
a termination."
25
The letter appears to have made no impression on Temple, who was interested only in
establishing that Moore would obey his directions. He refused to entertain the union
representative's suggestion that assignments involving a conflict of conscience might be
given to someone else.
26Moore was "totally overwhelmed" by
the meeting. Torn between the fear of losing her job and the thought that she should
simply resign, she wrestled overnight with a suggestion that Temple had made: that signing
the authorization would not "really" involve her in abortion because Moore, herself, was
neither making the decision nor performing the abortion. Ultimately, she decided that she
would not sign authorizations for abortion, and would not resign.27
When he met with Moore again the following month Temple advised her that, though she
was an "excellent worker", he would attach an addendum to her performance
evaluation to the effect that her religious and moral beliefs interfered with her job.28
Unknown to Moore, District Managers had met to discuss her case and had
agreed that they "couldn't allow this kind of action in the Ministry."29
On April 15th Moore was assigned to two Ministry offices,
spending half of each day in each. District Supervisor Bill Little called
her in on the first day to confront her on the issue. It was here that she
learned that district supervisors in her region were "appalled" by her
action. Little, an abortion supporter, told her that she had no right to
deny coverage because it was permitted by policy, and that he would not
tolerate such behaviour in his office. Moore asked Little to point out the
section of policy providing for abortion coverage; he dismissed her question
with the comment, "It is in policy."30
Moore's performance evaluation, which she received on 8 May, 1985, appears to have
rated Moore highly as an employee. The shop steward, noting that it was difficult to get
such a rating from Temple because he was reputedly a "tough"
supervisor, believed that the evaluation demonstrated her suitability for the job.31
However, it included a statement by Temple that, while Moore's
assessment of the pregnant client as employable was "correct on technical grounds,"32 her subsequent refusal to provide coverage on moral
grounds was unacceptable. When he presented the evaluation, Temple advised her that a
decision to terminate her employment would be made in short order.33
No accommodation
As a result of Temple's adverse comments on the performance evaluation, Moore and a union
shop steward were called to meet with supervisor Robert Wilmot the following week.
34
Moore told him that her refusal was based upon her Catholic faith, but not exclusively so;
she took pains to explain that the decision was also "supported by scientific evidence and human reason." It appears that Moore believed that her
supervisors had stereotyped her as a religious fanatic; she was anxious that they
understand that she was acting not only faithfully but reasonably.
35
The shop steward again raised the possibility of accommodating these
beliefs, but Wilmot rejected accommodation as 'inappropriate;'36 The Ministry had no
policy for accommodating such a request.37 Wilmot repeatedly asked Moore how she
would respond in a similar situation in future. She said that she would refer cases
involving a conflict of conscience to her supervisor, "and if
instructed to assist the client, that she would not comply with those instructions."
Framing the issue as one of "insubordination," Wilmot recommended that Moore be dismissed.38
Dismissal and consequences
Senior ministry officials accepted the recommendation and notified Moore of her dismissal
in a letter dated 21 May, 1985: "This
action is being taken because you have, on at least two occasions, advised supervisors
that under certain circumstances you will not follow their instructions to perform
specific duties related to your position."
39Since the collective agreement did not contain a clause protecting employee exercise of
religion, the British Columbia Government Employees Union rejected Moore's application to
file a grievance, nor would it support her undertaking a grievance proceeding on her own.
The BCGEU's policy, like that of other unions or associations, was that she should have
followed orders and filed a grievance later.40
Moore was denied four weeks of Unemployment Insurance Benefits because she was
considered to have lost her job by reason of misconduct.41
She later identified five job opportunities lost, she believed, because
employers learned about the reasons for her dismissal from the Ministry. In
one case she was told that her principles were too strong; in another she
was informed that she was "a threat."42
Human Rights Council hearing and decision
Moore filed a complaint with the provincial Human Rights Council about five months after
her dismissal,
43 but, following her lawyer's advice, asked that the complaint be held
in abeyance pending the outcome of a court challenge based on the Canadian
Charter of
Rights and Freedoms. The court challenge was unsuccessful and the Human Rights action
was reinstated in April, 1989.
44 The Ministry argued that accommodating conscientious
objectors was not possible because it "could
have a detrimental impact on service delivery,"
claiming that it would have to accommodate Catholics not only in cases of abortion, but in
"requests involving contraceptives or
sterilization."
45 In
June, 1992 - seven years after her dismissal - the BC Council of Human Rights ruled that
Moore had been a victim of "adverse
effect discrimination," awarding
$7,703.80 for compensation in lost wages and $1,000.00 as compensation for "humiliation."
46'Adverse effect discrimination'
refers to a situation in which an employer, for bona fide business
reasons, "adopts a rule or standard which is on its face neutral" and
applies to everyone, but which adversely affects some employees because of
their race, religion, sex, etc.47 In such cases,
the employer is entitled to maintain the general rule, but is obliged to
accommodate the minority who are adversely affected, "provided the employer
can accommodate them without undue hardship."48
While the Ministry lost the case, the Council was also critical of Moore for having
accepted the client seeking abortion coverage. It was the Council's
opinion that Moore ought to have declined the case at the outset, since, having the views
she did she could not authorize coverage for abortion.49
Notes
1.
Summary of the
Evidence of Cecilia Moore, paragraphs 1-9. Cited hereinafter as "
Summary"
2.
Summary
10
3.
Summary
45
4.
Moore v British Columbia [Ministry of
Social Services, Canadian Human Rights Reporter, Vol. 17, Decision 24, paragraph 1. Cited hereinafter as
"CHRR."
5.
Summary
12
6.
CHRR 15
7.
CHRR 16
8.
CHRR 17
9.
CHRR
18, 56
10.
CHRR 20
11.
Summary
14
12.
Summary
15
13.
CHRR
23
14.
CHRR 23
15.
CHRR
25;
Summary
15
16.
CHRR 24
17.
Summary 15
18.
CHRR 27
19.
CHRR 24
20.
CHRR 30
21.
CHRR 30
22.
Summary
19
23.
Summary
20
24.
CHRR 33;
Summary
21
25. Summary
22
26.
CHRR 34
27.
Summary
38, 40
28.
CHRR 36
29.
CHRR 38
30.
Summary
24
31.
Summary
27
32.
CHRR 39
33.
Summary
26
34.
CHRR
40-41
35.
Summary
33, 34
36.
Summary
29, 43
37.
CHRR
47
38.
Summary
27, 44
39.
CHRR 46
40.
Summary
30; McKave, Marianne, "When conscience conflicts with jobs", The Catholic
Register, 8 March, 1986
41.
Summary
43
42.
Summary
43
43.
CHRR 7
44.
CHRR 13
45.
CHRR 67
46.
CHRR
80-81
47.
CHRR 49, quoting O'Malley v Simpsons-Sears Ltd..[1985], 7 CHRR
D/3102
48.
CHRR 50, quoting Central Alberta Dairy Pool v. Alberta
(Human Rights Commission) [1990], 12 CHRR D/417.
49.
CHRR
62-64