If sex reassignment surgery is the answer, what is the
question?
BioEdge,
18 February, 2017
Reproduced under Creative Commons licence
Michael Cook*
Sex reassignment surgery requires the intervention of
doctors. But what kind of treatment is it? Is it a therapy
for a disease which should be offered only after psychiatric
authorization? Or is it a biomedical enhancement which
anyone can freely choose?
The answer to this theoretical question has practical
consequences. If it is a therapy, then transgenderism is a
disease. If it is an enhancement, then it hardly deserves to
be funded by the government.
In a very interesting article in
the Journal of Medicine and Philosophy, Tomislav
Bracanović, of the University of Zagreb, in Croatia,
analyses the competing conceptions.
Transgender scholars contend that sex reassignment
surgery is not a therapy for gender identity disorder,
because the feeling of being a man in a woman's body or a
woman in a man's body is not a disorder. It is a "normal,
albeit rare, human condition that is medicalized as a
consequence of general discrimination of transsexual
population. It should be removed, therefore, from all
classifications of mental disorders, and sex reassignment
surgery should be made available without medical
"gatekeepers" deciding who qualifies for it and who does
not."
Their conclusion is that a sex change is no more a
therapy than a "nose job". They would prefer to describe sex
reassignment surgery as an enhancement, like cosmetic
surgery.
But is it plausible to describe it as non-therapeutic
enhancement? Bracanović believes that it is not. "It does
not improve, augment, or increase—above average—any trait or
function typically mentioned in philosophical debates about
enhancement. Intelligence, vision, hearing, physical
strength, and immunity, for example, after sex reassignment
surgery remain more or less the same as they were before."
There is another way of framing enhancement, though: the
welfarist model – does it enhance quality of life? At first
blush this seems plausible because people who have had the
operation report more satisfaction and a decrease in
dissatisfaction. However, Bracanović points out that
the evidence for this is weak. There have been very few
long-term studies of postoperative transsexuals's quality of
life.
... imagine the "sex change drug" that has the same
risk–benefit ratio as sex reassignment surgery. Even if
it improved the condition of many clinical trial
subjects, it would probably not be approved by any
regulatory agency (as either "therapy" or
"enhancement"), if a large number of subjects
mysteriously disappeared from the trial after taking the
drug.
So Bracanović concludes that it would be wise to keep the
gatekeepers for this type of surgery and to restrict access
to it. Given the current state of knowledge, there is too
great a risk of harm to the patients. Furthermore, if it is
an enhancement which increases a person's well-being, as
transgender scholars contend, it is obviously more like
enhancement for artistic ability rather than curing
paraplegia. With limited resources, society would normally
focus on paraplegia rather than gender dysphoria. The only
way to prioritise it above paraplegia would be to medicalise
it and describe it as a serious disorder – which theorists
vehemently reject.
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