Freedom of Conscience Advocacy
What you can do
Sean Murphy*
Full Text
Introduction
We encourage you to
undertake protection of conscience initiatives in
your own institution, region or country because you
are better placed to respond to local developments,
especially in languages other than English.
The Protection of Conscience Project is concerned
with international developments, but is limited to
serving people who communicate in English. We
encourage you to undertake protection of conscience
initiatives in your own institution, region or
country because you are better placed to respond to
local developments, especially in languages other
than English.
Respecting the principle of subsidiarity, the
Project does not direct such initiatives; they are
left entirely in your hands. What follows are
suggestions and other information that you may find
helpful.
General comments
Protection of conscience
advocacy, while not necessarily inconsistent with
what are commonly identified as 'pro-life' views,
has a much narrower focus.
Many people who are interested in protection of
conscience issues identify themselves as 'pro-life'.
Protection of conscience advocacy, while not
necessarily inconsistent with what are commonly
identified as 'pro-life' views, has a much narrower
focus. In asserting that a conscientious objector
should not be forced to participate in procedure X,
one is primarily concerned to critique the
justification for coercion, and to exploring
alternatives that will accommodate conscientious
objectors. Some of these alternatives are likely to
be unacceptable to a 'pro-life' advocate, as they
may be thought to imply the moral acceptability of
the procedure in question. This is illustrated in
the Project pamphlet on the 'morning after pill',
which suggests that someone who wants the pill might
avoid conflict with a conscientious objector by
making alternate arrangements in advance with
another source of the drug.
It is likely that this approach would compromise
the mission of a group that identifies itself as
'pro-life'. In addition, opponents are likely to
dismiss protection of conscience initiatives from
such a group as 'camouflage' for a 'hidden agenda'.
To avoid these problems, it is recommended
that 'pro-life' and protection of conscience
advocacy not be attempted simultaneously or by the
same group.
Handling of money solicited from or donated by
others requires absolute transparency. It is
necessary to avoid any perception that a project is
motivated by the prospect of personal financial
gain. Care should be taken to avoid the appearance
that a project is "in the pocket" of a particular
interest group, institution or political party.
Scope
You should decide not only what linguistic
group(s) and geographic region(s) you will serve,
but what activities you can effectively undertake and sustain.
Description of your initiative
The time demanded by the administration of an
organization increases with its complexity and size,
and that time will be subtracted from what is
available for the main work you want to do. This is
particularly true if your plans involve building a
membership.
An alternative arrangement is that adopted by the
Protection of Conscience Project, which is an
initiative rather than an organization. It has a
minimal structure that supports the initiative, but
no membership. Yet another organizational strategy
is exemplified by Matercare International, which has
developed
a lean international structure that might be
emulated or adapted to local needs.
Depending upon local laws, you may find it
advantageous or disadvantageous to legally
incorporate a society. Legal incorporation usually
brings with it statutory requirements for officers,
meetings, annual meetings, financial statements,
reports, etc.
Structural points
Advisors put their
professional reputations at stake by formally
associating themselves with your work. While the
working relationship between advisors and others
will vary from group to group, great care should
always be taken to ensure that their reputations are
not adversely affected by your activities or
statements.
Freedom of conscience advocacy in health care
requires knowledge of philosophy, religion, ethics,
law, politics, science and the practice of medicine;
the list is not exhaustive. Neither professional
authorities, politicians nor the media will respond
seriously to an initiative that is not supported by
this kind of expertise. Hence, it is important to
form an advisory board consisting of people who have
appropriate academic and professional
qualifications. Participants or administrators
responsible for routine operations need not have
these qualifications if they can rely on qualified
advisors or consultants.
Advisors put their professional reputations at
stake by formally associating themselves with your
work. While the working relationship between
advisors and others will vary from group to group,
great care should always be taken to ensure that
their reputations are not adversely affected by your
activities or statements. They should always be
consulted when formal submissions are prepared or a
statement is to be made on a subject that is likely
to be controversial.
Supporters
The collaboration of
religious believers of different faiths will likely
be found to be an essential aspect of this work. For
historical and political reasons, collaboration
among different faiths in some regions may be
particularly challenging.
The support of health care workers is essential.
The absence of such support will suggest that
freedom of conscience in health care is not a
significant issue; a project should not be formally
undertaken without it.
However, conscientious objectors will always form
a minority, so one should not expect to find large
numbers of supporters within the various health care
professions. For this reason, opinion surveys,
petitions, or other forms of lobbying or
communication that might be used with some success
on other matters may be actually be
counterproductive. Networking and individual
encounters and conversations are likely to be more
fruitful.
The collaboration of religious believers of
different faiths will likely be found to be an
essential aspect of this work. For historical and
political reasons, collaboration among different
faiths in some regions may be particularly
challenging. However, one is likely to find enough
common ground with respect to freedom of conscience
in health care to overcome such difficulties,
especially in the face of the common threat of
anti-religious secularism. Be aware that all of
those who are officially "religion X" do not
necessarily subscribe to the beliefs of "religion
X".
Terminology
Avoid 'rights language' (physician rights vs.
patients rights) and 'values language' (my values
vs. your values). Rather than referring to rights
(or to 'autonomy' - the usual root of rights
language), try to keep discussion focused on the
responsible exercise of freedom.
Be cautious about your choice of words and
phrases. For example, there is a considerable
difference between the terms 'emergency
contraception' and 'post-coital interception', even
though they refer to the same thing; the former term
communicates, as given, two points that are actually
in issue: (a) that there is an emergency, and (b)
that the only mechanism of action is the prevention
of conception. On the other hand, adopt your
opponents' language whenever it is safe to do so,
and use it to advantage. The Project website
includes a
glossary that reviews contentious terminology.
Headlines . . .are not a
measure of success or progress. Quiet, steady growth
and good service are more desirable and fruitful in
the long run. Be content with incremental gains.
Flash-in-the-pan marketing or media strategies
are as likely to attract fire from the opposition as
attention from possible supporters. This is
counterproductive, since opponents of freedom of
conscience in health care often have more power,
influence and money than objectors.
If you contemplate advertising or using the
media, set clear and limited goals and keep the
focus on as few points as possible. Letters to
editors can be effective responses to published
commentaries or articles, if they are brief and to
the point. Use news releases sparingly, and direct
them to local media outlets. If events are not
"newsworthy" where they are happening, it is very
unlikely they will generate any interest in regional
or national media. On the other hand, regional or
national media may pick up a story that is making
local headlines.
Headlines, however, are not a measure of success
or progress. Quiet, steady growth and good service
are more desirable and fruitful in the long run. Be
content with incremental gains.
The Internet can be a valuable resource and tool,
especially if it is used to facilitate communication
and encourage activity by others.
Key issues
The fundamental issue in
protection of conscience work may be phrased as a
question: "Upon what universally accepted principle
should individuals be forced to give up their own
convictions and made to act upon the contrary moral
beliefs of an employer, union, professional
association or state?"
Your attention is likely to be drawn first to
controversial procedures, drugs or incidents.
However, the nature or objective morality of these
will not be the focus of your work. You must be
familiar with both the scientific facts and moral or
ethical issues involved, but only for the purpose of
being able to explain why a conscientious objector
might decline to participate.
The fundamental issue in protection of conscience
work may be phrased as a question: "Upon what
universally accepted principle should individuals be
forced to give up their own convictions and made to
act upon the contrary moral beliefs of an employer,
union, professional association or state?"
Opponents of freedom of conscience must be
confronted with this question, and this should
remain the focus of serious and respectful
discussion. However, there are a number of other key
issues that must be kept to the fore as well. Among
them:
- Correct science provides an indispensable
basis for moral or ethical decision making;
- Science may determine what it is possible
to do, but cannot establish what ought to
be done or what ought not to be done;
- The decision that something ought to
be done reflects a moral or ethical belief,
exactly the same kind of belief as a
decision that it ought not to be done;
- One cannot exclude belief from moral or
ethical decision making because all who exercise
moral or ethical judgment are acting upon a
belief of some sort;
- Belief may be religious (man is the image of
God) or non-religious (man is a rational being);
- To claim that only non-religious belief is
valid in moral or ethical decision making
reflects anti-religious prejudice, not sound
reasoning.
The Project site includes a number of articles
that deal directly or indirectly with these issues.
Copyright and privacy issues
Obtain permission of copyright holders before
posting material on a website.
Consider information provided to you to be the
property of the originator. Subject to your
relationship with the originator, seek permission
before disseminating the information or otherwise
using it.
Victims of discrimination should be encouraged to
seek legal advice from qualified counsel, who will
be in a position to shield their communications with
solicitor-client privilege. Subject to laws in your
jurisdiction, your communications with victims or
others are not privileged; they can be subpoenaed
for legal proceedings.
Do not use e-mail to transmit sensitive
information.