Christian Medical and Dental Society
The Catholic Register
It’s not surprising patients fall in love with Dr. Ramona Coelho. Not just because she’s a young, pretty doctor who smiles easily, laughs frequently and focuses her attention completely on whoever is talking to her.
Her patients in London, Ont., know that she’s a doctor who is in it for something more than the status, money or security attached to most medical practices.
“I love my work,” Coelho confesses. “I love being a doctor. I love helping people and being with them — trying to find solutions for them.”
Her practice is heavily slanted to marginalized patients. Her waiting room is full of refugees, ex-cons, the poor. Many of her patients are on permanent disability.
All that is at risk as the College of Physicians and Surgeons of Ontario mounts an ever more prickly defense of its “Professional Obligations and Human Rights Policy.” The policy is currently before the courts. It would force Ontario doctors to refer for abortions and for assisted suicide. . . [Full text]
NOTODDEN, Norway, February 17, 2017 (LifeSiteNews) — Last week, a Norwegian court ruled against Katarzyna Jachimowicz, a Polish Catholic doctor fired for her unwillingness to insert intrauterine devices (IUDs).
The determined doctor decided in 2016 to fight for freedom based on conscience protections and tolerance for family doctors. However, on February 9, a district judge explained that the government has no desire to protect conscience in this case any further than absolutely necessary according to the European Convention on Human Rights. It simply prioritized the interest of women in accordance with “traditional Norwegian values.” The court found the discrimination against Catholic minorities in Norway irrelevant. . . [Full text]
The Fresno Bee
An Islamic scholar who served as a consultant to the U.S. Department of Defense regarding Middle Eastern affairs and who helped draft Iraq’s constitution is this year’s Fresno Interfaith Scholar Weekend speaker.
“With what is going on in the world, we immediately decided it was an Islamic scholar that we needed – a great Islamic mind to share with us,” Jim Grant, chairman of the Fresno Interfaith Scholar Weekend Committee and director of the Social Justice Ministry for the Roman Catholic Diocese of Fresno, said about this year’s speaker, Abdulaziz Sachedina.
Sachedina is the International Institute of Islamic Thought chairman of Islamic Studies at George Mason University in Virginia. He will present a series of talks Friday through Feb. 26 at the Islamic Cultural Center of Fresno, Temple Beth Israel, Wesley United Methodist Church and Fresno City College centered around the theme, “Islam, Human Rights, and Interfaith Dialogue.” The annual event is sponsored by around 30 churches and organizations in the central San Joaquin Valley. . . [Full text]
Winnipeg Free Press
At least six faith-based health-care facilities in Manitoba — including two Winnipeg hospitals — will not be providing medically assisted deaths to their patients or long-term care residences.
Officials from St. Boniface Hospital told the Free Press Monday patients seeking medical assistance in dying will have to go to another facility to have the service offered.
Other medical care facilities under the Catholic Health Corp. of Manitoba umbrella, including St. Joseph’s residence in northwest Winnipeg, Ste. Rose General Hospital near Dauphin, and Winnipegosis and District Health Centre will also follow suit, explained the corporation’s CEO, Daniel Lussier. . . [Full text]
Summary of project
Conscientious objection is a central topic in bioethics and is becoming more ever important. This is hardly surprising if we consider the liberal trend in developments of policies about abortion and other bioethical issues worldwide. In recent decades the right to abortion has been granted by many countries, and increasingly many conservative and/or religious doctors are being asked to perform an activity that clashes with their deepest moral and/or religious values.
Debates about conscientious objection are set to become more intense given the increase in medical options which are becoming available or may well be available soon (e.g. embryonic stem cell therapies, genetic selection, human bio-enhancement, sex modification), and given the increasingly multicultural and multi-faith character of Australian society. Not only will doctors conscientiously object to abortion, and to practices commonly acknowledged as morally controversial, but some of them may also object to a wide range of new and even established practices that conflict with their personal values for example, Muslim doctors refusing to examine patients of the opposite sex.
Defining conscientious objection and identifying reliable markers for it, as well as setting the boundaries of legitimate conscientious objection through clear and justifiable principles, are difficult but pressing tasks.
This project advances bioethical debate by producing a philosophically and psychologically informed analysis of conscience, and by applying this to discussions about the legitimate limits to conscientious objection in health care.
Chief Investigator Dr Steve Clarke, Charles Sturt University
Chief Investigator Prof. Jeanette Kennett, Macquarie University
Partner Investigator Prof. Julian Savulescu, University of Oxford
Two faith-based hospitals in Winnipeg say they will not be providing doctor-assisted deaths to their patients.
Both Concordia Hospital (Anabaptist-Mennonite) and St. Boniface Hospital (Catholic) say they will not offer the legal service to patients.
In June, the federal government amended the criminal code with Bill C-14 to allow doctors and nurse practitioners to help patients with “grievous and irremediable” illnesses to die. Manitoba introduced its own policy to implement medical assistance in dying, commonly called MAID, that same month. . . [Full text]
Abstract: The aim of this article is to present an account of an important element of medical ethics and law which is widely cited but is often confused. This element is most frequently referred to as ‘the principle of the sanctity of life’, and it is often assumed that this language has a religious provenance. However, the phrase is neither rooted in the traditions it purports to represent nor is it used consistently in contemporary discourse. Understood as the name of an established ‘principle’ the ‘sanctity of life’ is virtually an invention of the late twentieth century. The language came to prominence as the label of a position that was being rejected: it is the name of a caricature. Hence there is no locus classicus for a definition of the terms and different authors freely apply the phrase to divergent and contradictory positions. Appeal to this ‘principle’ thus serves only to perpetuate confusion. This language is best jettisoned in favour of clearer and more traditional ethical concepts.
Jones DA, An Unholy Mess: Why ‘The Sanctity of Life Principle’ Should Be Jettisoned. The New Biothics, Vol. 22, 2016, Issue 3.
In 1639 three nuns got off the boat from France and began to build Hotel Dieu in Montreal, the first hospital in Canada. Over time, some 275 hospitals were built across our country by self-sacrificing Catholics who faithfully served the sick and dying out of love and compassion, without regard to their patients’ faith or lack of faith. Succeeding generations of Canadians have been grateful for the spiritual and physical care they have received at such places.
St. Paul’s Hospital in Vancouver is one of those Catholic hospitals. In keeping with its faith-based principles, it respects the Catholic sense of human dignity — meaning, among other things, that it does not perform abortions or participate in assisted suicide or euthanasia.
Ellen Wiebe, a physician who is also an abortion and euthanasia activist, together with a lawyer, Richard Owens, recently criticized St. Paul’s because it would not euthanize one of its dying patients, Ian Shearer. . . [Full text]
The Ontario government has quietly amended its proposed Patients First Act with wording that appears to strengthen the rights of faith-based hospitals to opt out of assisted death.
The proposed amendment, which was not originally in the act, appeared when it was re-tabled last month after the legislature was prorogued. The act, according to the province, is aimed at improving health care for patients and their families. . . [Full text]